You live in Browneyeland — where 90% of the population have brown eyes. For centuries, people with blue eyes have been a minority, excluded from public life. Although parts of the civil rights movement have penetrated Browneyeland, the right to vote still rests exclusively with brown-eyes.
But the non-brown-suffrage activists have been vocal. The reactionary movement has several “arguments”, but one is very curious. “Voting is a time-favoured institution in Browneyeland, dating back hundreds of years. The entire political process rests on the core principle of a vote being between a brown-eye and his/her elected brown-eye representative. Therefore, if we give non-browns their vote, they will forever change the institution of politics“.
Now, in Browneyeland political candidates generally denigrate non-browns as part of their campaign. And why shouldn’t they? There’s enough popular dislike of blue-eyes to make it a profitable move. And with only browns voting, it’s not like a politician has anything to lose. So indeed, if Browneyeland gives “those people” the vote, politicians will no longer be able to use such campaign tactics with impunity. The country’s politics really will be forever altered. Indeed letting the non-browns vote will destroy aspects of established Browneyeland culture.
Can anyone seriously complain that it’s a bad thing? By excluding people, institutions evolve certain features. Usually bad ones (eg. the bigoted political platforms). Once the exclusion ends, the institution will need to evolve in a slightly different direction. The two paths can’t possibly be the same: inviting more people to the table will always see a social institution change. And to paraphrase a great quote, that which can be destroyed by openness should be.
Which makes me surprised that proponents of gay marriage often say the fears of the right wing (“the institution of marriage will be forever changed!!1!”) are unfounded, that things will go on as before. For instance, see this interview with Dan Savage. Methinks this is nonsense. Of course it will change marriage. On a trivial level it will make it more egalitarian (duh). But there will be other social changes, including ones nobody has foreseen. There always are when more people are included. So the correct response to such questions is once again: “that which can be destroyed by openness should be”. Another, response: “so?!”




5 comments ↓
And then I can start my campaign to legalise polygamy.
In spite of the fact I think the institution/idea of marriage as being inherently dumb I will argue for the rights of all consenting adults to arrange themselves into whatever family group/structure they choose if it harms no-one else.
And I can’t get past the idea of Browneyeland, where everyone walks around bent over with their trousers down.
Keddaw: I agree and I’ve done a post on polygamy you might be interested in [http://anadder.com/sexual-ethics-marriage]. However from a practical perspective the legal instrument of multiple partnerships is more tricky so there’s a “natural” reason these might be left till later
Alan: I saw that too before posting — but didn’t care!
Michael – I already commented on that, more to point out that most civilisations have chosen/allowed multiple partner arrangements: http://en.wikipedia.org/wiki/Polygamy#Patterns_of_occurrence_worldwide
If it really was that harmful to the children we wouldn’t have made it this far… And that appears the only feasible logical argument against it (apart from the fact marriage IS illogical) is that is MAY be harmful tot he children.
Oops, I guess I have the memory of a fish!
However I don’t think the idea that if something was harmful to children we wouldn’t have made it that far is right. There are many things harmful to children that are quite prominent in many cultures and civilisations that have nevertheless continued to survive and thrive. Eg genital mutilation.
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