Relativism and Children Buried Alive

Racism is often attributed solely to the political right. Sure, there’s a lot of right-wing racists. But there’s a lot of racism on the left too. Yes it’s usually more subtle. But I wouldn’t assume that the left has a much lower percentage of racists than the right. One form of leftist racism is moral relativism. This is the end-point on a scale that seeks to avoid imposing “our” values on other cultures.

It’s not a bad sentiment, to a point. But when it stops you from helping the victimised in other cultures, then you are a racist. Why? Because the end result of your worldview is that someone from a different race (or culture) deserves less protection because of the culture he/she was born in. And you don’t even need to be a full-fledged relativist. More moderate versions are racist if “anti-imperialism” is a codeword for not doing anything.

A few months ago a story was doing the media rounds about a new film that exposes Amazon tribal customs of burying children alive if they’re considered weak (or are twins — the tribes dislike twins). Here’s a disturbing clip (NOTE: it is of course a re-enactment). The film follows the tale of Hakani, a girl who survived such a burial. Brazilian authorities have done nothing about these cases out of a sense of “respect” for the tribal cultures.

There used to be a perfect example of relativism’s evil: Germaine Greer’s appalling defence of female genital mutilation as a cultural artifact. But the burial of children is an even better example. In Hakani’s tribe, tradition had parents kill their kid. Hakani’s parents committed suicide rather than do it. Because of our shared biological nature, this practice is cruel even from the standpoint of the tribe. Most people don’t want to do it but are coerced by the inertia of tradition (and people not related to the child for whom the decision’s much easier). So, helping doesn’t mean killing/imprisoning the entire tribe (that would obviously be an atrocity in itseld). It means providing social services, education etc. to provide momentum for an already-existing anti-burial movement within the tribes. But the god-of-relativism says no; all cultures are worthy in their entirety; all are static; any change that’s a result of contact with the satanic west must be a change for the worse, must be imperialism.

The racism of relativism is supporting genocide. It’s one of the reasons the west has refused to deploy forces to, say, Darfur. You may say it’s just an excuse. But I think there are plenty of people (probably a fringe subset of the anti-Iraq-war movement) who genuinely believe such an intervention would be imperialist. To them I say yes — it would be grand if there was no genocide (wouldn’t it be nice if everyone was nice?). But when members of a culture are committing mass-murder and don’t want to stop or negotiate, then the only way to stop it WOULD be to practice some imposition. We should never be gung-ho about it or take conflict lightly — but relativists/pacifists have the blood of many a genocide on their hands.

4 comments ↓

#1 Simon on 11.24.08 at 10:13 am

“It means providing social services, education etc. to provide momentum for an already-existing anti-burial movement within the tribes.”

So if there was no already-existing anti-burial movement within the tribes, what would your suggested solution be? At what point do you advocate enforcement from the outside? And what if all avenues are attempted and the only solution left is “killing/imprisoning the entire tribe”?

#2 michael on 11.24.08 at 6:57 pm

The solution can never be killing or imprisoning the entire tribe, at worst it would just mean imprisoning those who participated in the act. It’s kinda funny that people often react in a “just kill them all” way (ie. killing those that were merely present but didn’t protest, or did not protest enough) — when by that standard they themselves would probably have to be killed.

I could suggest a few solutions but I haven’t really thought about it — I think the bottom line is that infanticide can and has been minimised in most parts of the world compared to the Amazon situation. The most direct way would simply be to conduct an educational campaign explaining the Brazilian declaration of human rights and that anyone who kills a child will be prosecuted, and then follow up on it. It might take a bit of resources to police this but I think it’s not out of the question to have one person watching over a village.

Of course the other part would be education that goes to the root causes of the infanticide. Often the tribe simply doesn’t want to look after sickly kids — if the state took them and brought them back a few years later everyone would see how well they turned out.

Obviously it’s not as simple as that but superstition can be overcome — it happens all the time.

#3 Four Kinds of Progress -- a Nadder! on 03.10.09 at 9:21 pm

[...] dirty word. To speak of it was chauvinistic, imperialistic, paternalistic. I’ve spoken of the evils of relativism before. Yes, stage 2 (naive progress) was not the correct view. It led millions to violently impose [...]

#4 Living on Borrowed Time -- a Nadder! on 01.06.10 at 12:36 pm

[...] Exposure Hill very quickly. Given that infanticide was pretty common for much of human history (and sometimes still is), other settings would have been no [...]

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